The belief in immortality, where held, functions as a redress for the ills and disappointments of the here and now. The tensions accompanying a repressive consciousness of wrongdoing or sinning or some tormenting secret are relieved for the less self-contained or self-sufficient by confession, repentance, and penance. The feeling of individual inferiority, defeat, or humilation growing out of various social situations or individual deficiencies or failures is compensated for by communion in worship or prayer with a friendly, but all-victorious Father-God, as well as by sympathetic fellowship with others who share this faith, and by opportunities in religious acts for giving vent to emotions and energies.

In providing for these inner individual functions, religion undertakes in behalf of individual peace of mind and well-being services for which there is no other institution.

In addition to the functions of religion within man, there have always been the outer social functions for the community and society. The two have never been separable. Religion is vitally necessary in both societal maintenance and regulation.

The value-system of a community or society is always correlated with, and to a degree dependent upon, a more or less shared system of religious beliefs and convictions. The religion supports, re-enforces, reaffirms, and maintains the fundamental values. Even in the united states, with its freedom of religious belief and worship and its vast denominational differentiation, there is a general consensus regarding the basic Christian values. This is demonstrated especially when there is awareness of radically different value orientation elsewhere; for example Americans rally to Christian values vis-a-vis those of atheistic communism. In America also all of our major religious bodies officially sanction a universalistic ethic which is reflective of our common religion. Even the non church members -- the freewheelers, marginal religionists and so on -- have the values of Christian civilization internalized in them. Furthermore, religion tends to integrate the whole range of values from the highest or ultimate values of God to the intermediary and subordinate values; for example, those regarding material objects and pragmatic ends. Finally, it gives sanctity, more than human legitimacy, and even, through super empirical reference, transcendent and supernatural importance to some values; for example, marriage as a sacrament, much law-breaking as sinful, occasionally the state as a divine instrument. It places certain values at least beyond questioning and tampering.